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In this practical age and because of the many various cls of the day, it is but natural that people, who hear of transcendentalism should at once ask the question: "How may we for ourselves know the truth of such statements?" Indeed, it is noticeable, as a characteristic of the majority, that they will accept nothing on faith, or mere "authority," but wish rather to rely entirely upon their own judgment. Therefore, when a mystic undertakes to explain something of the superphysical nature of man, and of the destiny of the human soul and spirit before birth and after death, he is at once confronted with that fundamental demand. Such doctrine, they seem to think is important only when you have shown them the way by which they may convince themselves of its truth. The highest degree in Occultism, of which it is possible to speak in a book for general readers, is Initiation. One cannot give public information concerning all that lies beyond, though the way to it can always be found by one who has previously pressed forward and penetrated the lower secrets and mysteries. The knowledge and power which are conferred upon a man through Initiation could not be obtained in any other manner except in some far distant future, after many incarnations, on quite another road and in quite another form. He who is initiated to-day experiences something which he would otherwise have to experience at a much later period and under quite different circumstances. It is right that a person should learn only so much of the secrets of nature as correspond to his own degree of development, and for this reason alone do obstacles bar his way to complete knowledge and power. People should not be trusted with the use of fire-arms until they have had enough experience to make it certain that they will not use them mischievously or without care. If a person, without the necessary preparation, were initiated to-day, he would still lack those experiences which, in the normal course of his development, would come to him in the future during other incarnations and would then bring with them the corresponding secrets. CONTENTS. The Personality of Rudolf Steiner and His Development I. The Superphysical World and Its Gnosis II. How to Attain Knowledge of the Higher Worlds III. The Path of Discipleship IV. Probation V. Enlightenment VI. Initiation VII. The Higher Education of the Soul VIII. The Conditions of Discipleship List of Occult and Kindred Books